2 Nephi 25-30 is a fascinating passage of scripture (there’s a reason it’s going to be my final case study for my thesis), and one of the most fascinating things in it is the tension it develops though the whole passage between two different sorts of knowledge. On one hand is the learning of men, and on the other knowledge from God. Thus the meaning of Isaiah is “plain unto all those that are filled with the spirit of prophecy” (2 Nephi 25:4), and the restoration of Israel will happen in part because of God revealing his words to them (2 Nephi 25:18). When it comes to the sealed book the learned man cannot read them, while by the power of God the unlearned man will, for:
…The learned shall not read them, for they have rejected them, and I am able to do mine own work; wherefore thou shalt read the words which I shall give unto thee.
(2 Nephi 27:20)
The Book of Mormon then warns against those who will contend against each other, which
…shall teach with their learning, and deny the Holy Ghost, which giveth utterance.
(2 Nephi 28:4)
and warns those who are
…the wise, and the learned, and the rich, that are puffed up in the pride of their hearts, and all those who preach false doctrines…
(2 Nephi 28:15)
Cursed is he that putteth his trust in man, or maketh flesh his arm, or shall hearken unto the precepts of men, save their precepts shall be given by the power of the Holy Ghost.
(2 Nephi 28:31)
Yet for those who humble themselves, and seek knowledge from God, knowledge becomes of saving importance, and it is such knowledge that leads to the paradisiacal conditions of the Millennium:
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea.
Wherefore, the things of all nations shall be made known; yea, all things shall be made known unto the children of men.
There is nothing which is secret save it shall be revealed; there is no work of darkness save it shall be made manifest in the light; and there is nothing which is sealed upon earth save it shall be loosed.
Wherefore, all things which have been revealed unto the children of men shall at that day be revealed; and Satan shall have power over the hearts of the children of men no more, for a long time. And now, my beloved brethren, I make an end of my sayings.
(2 Nephi 30:15–18)
Knowledge, then, saves us… if we have sought it from the right source. Now I do not believe the Book of Mormon condemns other learning (see 2 Nephi 9:28-29), but it warns against pride and against uninspired approaches, and particularly attempts to discern sacred things without using sacred means.
I believe this has many implications for how we approach a lot of things, and at this time am particularly thinking about how this should affect how we approach the scriptures. I’ve certainly expressed my concern before at approaches to the scriptures that I feel are overly academic, which apply study but do not apply faith as we are commanded to do. But with all such things we should of course worry most about what we are doing, and so in this case how we personally are seeking to understand God’s words. There’s a lot of well-meant advice out there on how to read the scriptures, but as I’ve suggested before, I believe studying the scriptures is not just an intellectual exercise, but a spiritual discipline to which we must apply our whole souls. And this may mean the most important question when it comes to reading the scriptures is not how much we engage the mind (though I’m never opposed to that!), but how much we seek the spirit. Rather than just seeing the words, how often do we seek and find revelation to help us understand the words? For the promise is there, as Nephi said:
Do ye not remember the things which the Lord hath said?—If ye will not harden your hearts, and ask me in faith, believing that ye shall receive, with diligence in keeping my commandments, surely these things shall be made known unto you.
(1 Nephi 15:11)