I posted my speculations as to the wise men a couple of years back, but it seemed seasonally appropriate to post again:
Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
This obviously strikes a seasonal note, but it’s one I’ve been thinking about recently. The story itself has had a long influence, including on ideas of gift giving and more recently in things like Henry Van Dyke’s story of “The Other Wise Man”, which perhaps encapsulates best in fictional form much of the real point of the whole thing.
However, I’ve been thinking a bit about the actual wise men themselves. Generally biblical studies tends to disregard them as fictional, as part of an overall scepticism towards the gospel narratives, but as anyone following this this blog will be aware, that’s not an approach I share. More recently I’ve come across claims of the mythicists (that is those who take the position that there was no such historical person as Jesus of Nazareth, but that he was invented out of Egyptian and Classical myth – very much a minority position), that is is some reference to an ‘alignment’ between the three stars on Orion’s belt (claimed to be called “the three kings” in Egyptian mythology, although I can only find reference to that name in modern languages) and Sirius on December the 25th – however, aside from the astronomical issues, this clearly ignores the fact that the Gospel of Matthew does not refer to three visitors (the number coming into the tradition from adding up the gifts), nor refer to them as kings. Furthermore, the nativity account precedes the actual attaching of a festival to the 25th of December by several centuries – the date is a late addition essentially for ecclesiastical convenience, not the actual anniversary. So this latter position relies on some myth making of its own.
Yet if one accepts the actual existence of the wise men, the question arises as to their identity. Where did they come from? There is little information in Matthew – that they were from the east and were ‘magi’ (Greek: μάγοι magoi, translated ‘wise men’ in the KJV). The latter term has suggested connections with Zoroastrianism, but the Greek use of the term had taken on a much wider definition many centuries before the Gospels. Some translations take this (along with the star connection) as referring to astrologers, but they are also subsequently warned by God in a dream to avoid Herod (Matt. 2:12), indicating there knowledge was not that obtained solely through stargazing. Even the timeframe is unclear – contrary to Nativities everywhere, that Hero’s killed all male children two years and younger may suggest a visit almost several years after Christ was born.
As a little thought for the season, I’d like to add one highly speculative possibility for Latter-day Saints: That at least some were connected with Book of Mormon peoples. We read in Helaman 16:14, a few short years before the birth of Christ:
And angels did appear unto men, wise men, and did declare unto them glad tidings of great joy; thus in this year the scriptures began to be fulfilled.
This verse has clear connection with the nativity accounts (with angels bringing ‘glad tidings of great joy’), and makes specific reference to ‘wise men’. However we also have some possible specific candidates. Samuel the Lamanite, after prophesying a specific time frame of 5 years for the birth of Christ and prophesying a ‘new star’ as one of signs of this (Hel. 14:2, 5), subsequently returns to his own people and then ‘he was never heard of more among the Nephites’ (Hel. 16:8). Likewise, Nephi son of Helaman, the year prior to the birth of Christ (and perhaps leaving time a little tight for any trips not involving supernatural assistance – though remember the extra timeframe!) passes the records to his son Nephi and then ‘he departed out of the land, and whither he went, no man knoweth’ (3 Nephi 1:2-3); unlike his great grandfather Alma, who pulled a similar trick over half a century earlier, there is no suggestion in the text here of possible translation.
Were Book of Mormon figures involved, this might also explain the facet of the story where the wise men turn up at the court of Herod in Jerusalem asking where the Messiah is born, a question Herod must ask the Chief Priests and Scribes who give the correct answer (Bethlehem) by referring to Micah 5:2 (Matt. 2:4-6). But since the only person to quote Micah in the Book of Mormon appears to be the risen Christ (3 Nephi 20-21), the people of the Book of Mormon may not have had Micah, leaving them without a vital clue. What they would have had is Alma 7:10, which prophesies Christ will be born ‘at Jerusalem which is the land of our forefathers’. This has been a frequent target for critics, who have failed to note that it specifies ‘land of our forefathers’. This is consistent both with the Book of Mormon’s habit of naming lands after their chief cities, and with Bethlehem being a village in walking distance of Jerusalem, but it would also have left travellers in need of an extra little information.
Thus, while extremely speculative, this idea does account for certain details of the story. However, I like to think that the strongest argument in its favour comes from a psychological angle. If the account be true, these men knew one of the greatest events in human history was about to occur. They knew when, and with a little uncertainty knew roughly where, and knew few others would be able to witness this. If you were in that position, wouldn’t you try to go?