Today I have came across an article, presumably by someone claiming to be a member of the Church, that makes the argument that God has never spoken on the subject of homosexuality and same-sex marriage.
I don’t seek these things out – I’m usually just browsing other blogs that I do like to read when I come across things like this. As it happens this article is hosted on the blog of an academic who is likewise a member, but who rejects the Church’s core beliefs and has prominent and publicly campaigned for their change. Following my general policy, I will not provide a link here to either this article or blog here, but I feel the argument itself must be addressed. This argument is based on the idea that modern revelation (including the Book of Mormon) do not address either homosexuality or same-sex marriage directly, and therefore God hasn’t said anything.
This latter claim is very wrong.
Modern revelation (at least the canonical material – the article tries to rule out both the Family Proclamation and anything said by the First Presidency and Quorum of the Twelve) indeed doesn’t address this subject directly. But that should hardly be surprising, since the Gospel encompasses so much more, and for most of us our sins, which would damn us just as surely, lie in other areas (one would think they would appreciate this sense of perspective). The only reason leaders have been and have had to have been more vocal on this issue recently is precisely because of the societal and legal pressure to deny God’s law in this area. Our personal sins, in any area, tend not to be a major threat to the Church as a whole. When people, both outside and inside the Church, do not believe that God has given commandments and campaign to change the Church’s teachings on this issue or any other issue, then the salvation of thousands is threatened. Modern scripture has plenty to say about that. But in any case it is true that our current canonical modern revelation does not comment directly on the specific issues of homosexuality or same-sex marriage.
But that’s partly because they don’t need to. The article tries to quote the ninth article of faith, but in ignoring its first clause the author wrests the scriptures: “We believe all that God has revealed”. One of the purposes of the Book of Mormon itself is to confirm the truth of biblical teachings:
For behold, this is written for the intent that ye may believe that; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them.
Wherefore, the fruit of thy loins shall write; and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the confounding of false doctrines and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to the knowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord.
Proving to the world that the holy scriptures are true, and that God does inspire men and call them to his holy work in this age and generation, as well as in generations of old;
Since said modern revelation points to the Bible, one can’t simply choose to ignore it, as the article does (a big mistake). The article tries to claim that the only comments in the Bible on these subjects are those of Paul and in Deuteronomy. Firstly, these comments – for thousands of years – have not been considered to be remotely confusing on this topic. Moreover, not only does Paul mention the issue several times (in Romans 1 and 1 Corinthians 6), but Deuteronomy is not the sole other reference (that the author missed Leviticus’s rather famous verse on this topic indicates at the very least profound carelessness). But most importantly, Christ himself addressed the topic of marriage, including notably in the following passage:
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Sure Christ is using this reasoning to condemn divorce, as some commentators attempt to protest. It should surely be no surprise he’s not a fan of that either. But it is his reasons for such a condemnation that should attract our attention here: he bases this upon a divine commandment for marriage, one rooted in the fact that God “at the beginning made them male and female”, that marriage was the union of these two opposites, and such unions were intended to be permanent.
God most surely has spoken about lots of things, and will speak about many more. However, one can only conclude that God is silent upon this topic if one ignores “all that God has revealed”.