For the time soon cometh that the fulness of the wrath of God shall be poured out upon all the children of men; for he will not suffer that the wicked shall destroy the righteous.
Wherefore, he will preserve the righteous by his power, even if it so be that the fulness of his wrath must come, and the righteous be preserved, even unto the destruction of their enemies by fire. Wherefore, the righteous need not fear; for thus saith the prophet, they shall be saved, even if it so be as by fire.
Behold, my brethren, I say unto you, that these things must shortly come; yea, even blood, and fire, and vapor of smoke must come; and it must needs be upon the face of this earth; and it cometh unto men according to the flesh if it so be that they will harden their hearts against the Holy One of Israel.
For behold, the righteous shall not perish; for the time surely must come that all they who fight against Zion shall be cut off.
I sometimes joke that one of the biggest things I’ve learned from my thesis is that one of the major themes of the Book of Mormon is “judgment is coming”. Except it’s not a joke, not really: judgment is coming. God will hold us all accountable, and for our civilisation – unless it repents – that accountability is coming quicker than people think.
However – as I mentioned with 1 Nephi 1 – God’s acts of judgment in the Book of Mormon are often deliverance for others. Much of 1 Nephi 22, and many other parts of the Book of Mormon, are about how the Lord will remember his covenant with scattered Israel. Here it is made clear that the Lord will protect and deliver the righteous: that protection, however, will come in the form of divine judgment upon the wicked. Mercy and justice, judgment and deliverance are mirror images of each other, two sides of the same coin of divine providence.