The people that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shined.
… For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called, Wonderful, Counselor, The Mighty God, The Everlasting Father, The Prince of Peace.
Of the increase of government and peace there is no end, upon the throne of David, and upon his kingdom to order it, and to establish it with judgment and with justice from henceforth, even forever. The zeal of the Lord of Hosts will perform this.
(2 Nephi 19:2, 6-7//Isaiah 9:2, 6-7)
I’ve spent some time (okay, a lot of time) on this blog lamenting particular developments in the world. And I’m pessimistic about the current future of Western civilization. But the message of the gospel is ultimately one of hope, on both a personal and a collective level. Through Christ, each of us personally can be saved from sin and death, and He promises to “wipe away every tear” of his people (Revelations 21:4), and make right all our sorrows. Collectively, there will come a time when He will reign, and the Earth will be at rest, and governed in peace and justice. Bad stuff may happen in the meantime, but these too will pass; while the immediate future may sometimes be dim, God’s light will shine, and will shine forever. And if we are faithful, we will be blessed to walk in that light forevermore.
As is true, really, for all of these chapters, 2 Nephi 19//Isaiah 9 shows the same trait that Isaiah displays of speaking in such a way that his words are applicable to multiple different situations, separated by thousands of years, at the same time. Thus on one hand he’s addressing the situation the nation of Judah faces there and then, with Israel (the Northern kingdom) and Syria allied against it, and promises deliverance for Judah and judgment on those that oppose it. His words about a forthcoming ruler can surely apply in part to the next king, Hezekiah, who would indeed be one of the greatest and most righteous kings that Judah would ever have. There have likewise presumably been many situations since affecting Israel to which these words can be applied. But of course the complete fulfilment of these verses, the antitype to the type, the one who would be a “great light” (beginning in the tribal lands of Zebulun and Naphtali – which includes Nazareth – and Galilee), who would be the one who would be rightfully called “the Mighty God, the Everlasting Father, the Prince of Peace”, is Christ, both on his mortal ministry and in his reappearance and forthcoming millennial rule yet to come.