And it supposeth me that they have come up hither to hear the pleasing word of God, yea, the word which healeth the wounded soul.
Wherefore, it burdeneth my soul that I should be constrained, because of the strict commandment which I have received from God, to admonish you according to your crimes, to enlarge the wounds of those who are already wounded, instead of consoling and healing their wounds; and those who have not been wounded, instead of feasting upon the pleasing word of God have daggers placed to pierce their souls and wound their delicate minds.
Jacob speaks in such a distinctive, individual fashion, unlike any other voice in the Book of Mormon (something I’ve mentioned before). This is an example of that. But I believe the phenomenon he’s talking about here more universal. The word of God can comfort and console, or it can chastise and correct. Which seems fitting: God speaks according to what we need and can understand (D&C 1:24-28), and sometimes that means correction and other times consolation. The dilemma Jacob faces here – and I guess this must be true at other times (Elder Oaks has certainly mentioned the concept in reference to General Conference) – is that his audience includes both groups. In this particular case, Jacob can’t help but be distressed that he is unable to offer the words of comfort that some need, because the need to correct others has to (at least in this case) take precedence. Sometimes we’re discomforted because we need to be. Sometimes, however, we’re just part of the same audience, and certain remarks may not be aimed at us.