But behold, I, Jacob, would speak unto you that are pure in heart. Look unto God with firmness of mind, and pray unto him with exceeding faith, and he will console you in your afflictions, and he will plead your cause, and send down justice upon those who seek your destruction.
O all ye that are pure in heart, lift up your heads and receive the pleasing word of God, and feast upon his love; for ye may, if your minds are firm, forever.
This follows up from Jacob 2, where Jacob faced the dilemma that because of the need to condemn particular sins his words could not offer the comfort others needed. What I like about these verses is that, although Jacob himself cannot offer consolation, there are other sources of comfort to be had, particularly though looking to God, prayer and receiving the word of God.
It is the last that particularly has my attention at the moment. Since Stake Conference, and prompted by certain inspired remarks there – I’ve been look at the scriptures with the aim of seeking guidance on the topic of self-hatred. As I’ve mentioned when discussing the topic before, it’s not a topic that the scriptures appear to address all that explicitly. But as I’ve also mentioned before (in reference to Jacob no less) the scriptures can address issues in far less direct and more subtle ways. The scriptures are the word of God, an inexhaustible well of inspiration, which we are invited to “liken” them unto ourselves and through which we can receive personal guidance and revelation.
It has been a particularly enlightening experience looking at the scriptures through the lens of my current topic. I’ve long believed that the scriptures can offer guidance on a range of topics, and have experienced personal revelation through them, I just hadn’t thought to look at the scriptures while focusing on these emotional challenges. But I believe it is working. Of course this is also a very personal experience: what I see or need to see, may not be what other people need to see. Perhaps this is why the scriptures don’t address certain topics explicitly, and another reason why Jacob could point people to the “pleasing word of God” but not offer such comfort personally. Each of us is an individual, with our own issues and challenges, and – while there are fixed eternal truths – for our own different issues we need individual guidance to resolve them. But there is a common path by which we can receive that guidance, that through prayer and contemplation of the word of God we can each receive the individual comfort and counsel we need. But we cannot rely on others to walk that path for us: each of us personally must look towards God, pray to him and receive his “pleasing word”.