Unbreakable

This post is a break from my usual topics, something that’s likely to happen a bit more often now that my mind has more freedom to wander. In truth I’d wanted to write a few posts about some film scenes anyway, and I’ve discussed at least one before. While I have no love for self-consciously artistic films, or for Oscar bait, I enjoy films, and love it when a film, though good writing and cinematography, manages to mean something more than just entertainment, and speak to timeless and profound things. And sometimes that’s found in unexpected places. It doesn’t seem to be found in the aforementioned artistic films, perhaps because modern art is too attached to the present, and too intent on subversion, to speak about transcendental things that build up.

I’d in fact originally thought of this topic as a series named “great scenes in bad movies”, but then I realised some of the movies I was thinking of weren’t that bad, and the film I’m discussing in this post is actually very very good: it’s just the product of a director who has also produced a lot of bad bad films. Unbreakable is by no means a perfect film, but it is a great one, and one I personally believe is M. Night Shyamalan’s best film, one which with time can be seen to outshine Sixth Sense, let alone the many duds Shyamalan has produced since. This scene here is one of its highlights. As a fair warning, this post will contain spoilers (although I’ll avoid the film’s biggest), but in any case the film was released 17 years ago, so if you haven’t watched it your really should, especially with a sequel now on the horizon!

So to recap (or if you don’t mind spoilers), Unbreakable tells the story of a man named David Dunn (Bruce Willis), who has a dead-end job, a failing marriage and every sign of some form of depression, who somehow survives a train crash that kills everyone else aboard without any injury. He falls in with Elijah Price (Samuel L. Jackson), a comic-book dealer with severe brittle-bone disease, who is a bit of a kook who believes comic books express some ancient truth, and that individuals like David may be invulnerable to injury and disease. Under Elijah’s rather stalkerish prodding, David discovers that he has indeed never suffered any injury or illness, possesses extraordinary strength, and can mentally pick up on the criminal acts of people he comes into personal contact with. His only apparent weakness appears to be water, which is suggested to be his Achilles heel by Elijah. Increasingly aware of his abilities, he follows Elijah’s suggestion to seek an opportunity to act upon his abilities, and discovers an evil janitor (the orange-suited man), who has invaded a home, murdered the father, and is holding the rest of the family captive. The scene comes in when David has entered the home, intent on intervening:

The bit that particularly gets my attention is the 35 seconds from 02:35 onwards. After falling onto a canvas covered swimming pool and being rescued by the very kids he is trying to save, you see him slowly clamber out of the pool. As he does so he is hunched over, the same height as the children (slightly out of focus in the background), small and vulnerable. Then, in perfect coordination with the majestic soundtrack, he rises. The children suddenly come into focus, but now appear to be looking up in awe at this figure that now appears to dwarf them. If it hadn’t dawned on the viewer earlier, then they realise at this point: this is not a psychological drama, it’s about a superhero.

Quentin Tarantino aptly suggested that the marketing of the film should have had the tag-line “what if Superman was here on earth, and didn’t know he was Superman?”. This is the point at which he, and the audience, fully realise he is superman. And it is so perfectly portrayed in just 35 seconds of film without dialogue.

Yet, while the protagonist is indeed physically superhuman (as the orange suited man finds to his cost), I think this little sequence also shows another aspect of his heroism. While he is indeed immune to injury (save any water-based attacks), I believe it is not this alone that lies behind the title of the movie. We see him here faced with his kryptonite, one which save for the intervention of those he is about to save would have killed him. We see him here bent over, weak, reduced in stature. And yet he rises once again, and becomes the hero that is needed, because it is not only his body that is invulnerable. Despite setback, weakness and near-death, he rises once again because it is his spirit that is unbreakable.

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Kindle edition available

For those who wish to read it on mobile devices, a Kindle edition of The Book of Mormon and its relationship with the Bible is now available:The_Book_of_Mormon_a_Cover_for_Kindle

It’s now linked up with the paperback’s Amazon entries, so can be found on Amazon.com, Amazon.co.uk and most other Amazon marketplaces.

Failure

I first made a draft of this post over six months ago. However, I ran across it much more recently and, in view of events I’ve experienced lately, its topic seems particularly appropriate.

It first came to mind when I was thinking of the prophet Mormon. This is a figure I’ve long admired in scripture, particularly for his perseverance in remaining faithful and continuing to stand for what is right, despite his peoples’ failure to repent and even while he fought to defend a people that he knew were doomed to lose and who deserved to lose. This perseverance is perhaps best captured in Moroni 9:6, where despite the atrocities that Mormon goes on to recount, he tells his son:

And now, my beloved son, notwithstanding their hardness, let us labor diligently; for if we should cease to labor, we should be brought under condemnation; for we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the kingdom of God.

Now this is admirable, but as I was thinking about him, his trials and the course of his life, I realised that by certain worldly standards, Mormon would be regarded as a failure. Despite his talents as a military commander, he lost in perhaps the most complete way a general can lose: his people were annihilated. His people not only did not repent at his teaching, but they went past the point of no return and incurred divine wrath. And he spent a considerable portion of his life writing a book that few if any (perhaps only his son Moroni) read, not only in his lifetime but for many centuries afterwards.

By worldly standards it would be easy to judge him a failure. And yet now his work has been read and has influenced millions. The book he composed inaugurated the restoration of the Gospel and the dispensation of the fullness of times. His work is to be both a sign that God will fulfill his prophecies, and one of the instruments God is and will use in bringing many souls to Christ, in restoring Israel, and in preparing those who will be prepared for the second coming of our Lord and Saviour. Considering all this, can his work be judged a failure? μη γενοιτο!

His career is a demonstration that many of the values by which we measure life and success are wrong. It is, moreover, far from the only or even most important scriptural example. As Paul speaks concerning Christ and his crucifixion (1 Corinthians 1:22-25):

For the Jews require a sign, and the Greeks seek after wisdom:

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

​Crucifixion was not only an exceptionally painful execution method, but it was also considered a shameful one, for the basest of criminals. For those who expected the Messiah to appear as a conquering hero, this was indeed a stumbling block (σκανδαλον – from whence is derived the term “the scandal of the Cross”), while it appeared nonsensical to others. Yet God chose this means – this apparent defeat in worldly terms – to work the most complete and important victory of all time: the victory over sin and death. And as Paul goes on to state, this is a pattern that God intends to use again and again (1 Corinthians 1:27):

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

God shows his power by working through those that the world sees as weak and simple, and triumphs in circumstances that the world sees as failure.

I don’t know if my own personal “failure”, in regards to my viva, will quite come under same category as those above. I hope, however, my work can be of some interest, do some good, and get a fairer reading than it did at the viva (and once again readers may download my work “The Book of Mormon and its relationship with the Bible” as a free PDF, or order the paperback from Amazon.co.ukAmazon.com and various Amazon Europe pages, and judge for themselves). In any case, however, one thing I have come to realise more profoundly over the last month is that many of the measures by which we judge success in this life – titles, careers, wealth and so forth – matter little to God and do not go with us into the eternities. Conversely, there are other matters which may seem trifling to us at this stage, but which have a great significance for the next life and which God measures by very different scales. And life is full of possibilities, so long as we weigh by the correct measures and prepare for eternity.

 

In the print

Perhaps this is a feeling many authors have when meeting their work “in the flesh” for the first time, but part of me is honestly finding it a little hard to believe I had anything to do with this:

I have to say I’m very impressed with Createspace’s quality, and would certainly both use them again and recommend their services to others.

Once again, the book is available as a free PDF, or may be purchased as a paperback from Amazon.co.uk, Amazon.com and various Amazon Europe pages.

Free e-book: The Book of Mormon and its relationship with the Bible

As readers of my blog may be aware, I’ve been engaged in a PhD examining the Book of Mormon and its relationship with the Bible. I submitted earlier this year (2017). However, to the great surprise of not only myself but also my supervisors, it was rejected with the instruction to rewrite it and resubmit for examination in 2019. I have significant cause to believe that this was an unfair and an inadequate assessment of my thesis, while the requested revisions would utterly change the character of the thesis and cannot be made in good faith, even if I could continue. Lacking other effective recourse, I have thus decided to release my work – with only very slight revisions – to a wider audience, and let the reader judge for themselves.

The book is available both for purchase as a paperback, and for free as a bookmarked PDF. The PDF version may be downloaded from the following link: The Book of Mormon and its relationship with the Bible. For those wanting a hard copy, the Paperback is available from Amazon.co.uk and Amazon.com, and various European Amazon sites, and should hopefully be available from other channels soon.

From the book description:

The Book of Mormon is an influential and controversial book. It launched a religious movement, is believed by millions to be scripture, and is derided by others as fraudulent. Despite this (or perhaps as a result), the book’s contents have been subject to both academic neglect and popular myth.

This book challenges some of that neglect by examining the Book of Mormon through the lens of its relationship with the Bible: a work which the Book of Mormon openly quotes and expects to be read alongside, and the only text which everyone agrees is connected to the Book of Mormon.

Through close examination of the Book of Mormon text and biblical parallels, including three substantial case studies, this book addresses questions such as:

How and why does the Book of Mormon draw upon the Bible?
Why does the book quote parts of the Bible at great length?
Why do quotations often differ from their biblical counterparts?
How does the Book of Mormon suggest the Bible be read?

Also included in an appendix is a textual comparison of each explicit biblical quotation in the Book of Mormon with the KJV.

(I’ve also added this post as an extra page so it remains available).