Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear all ye of far countries; gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
Take counsel together, and it shall come to naught; speak the word, and it shall not stand; for God is with us.
For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying:
Say ye not, A confederacy, to all to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Sanctify the Lord of Hosts himself, and let him be your fear, and let him be your dread.
(2 Nephi 18:9-13//Isaiah 8:9-13)
Unfortunately the people of Judah were prone to react to future fears the way we do: to seek for security elsewhere. They sought it in alliances (hence the warning not to “associate yourselves” and “a confederacy”). For us, I guess we can end up looking for that security in wealth, power, status or even our relationships. But like the ancient Judahites, any real, eternal, security, can really only come as we draw closer to God.
Oddly enough, it was pretty much exactly the same passage, and the same point, that came to my mind as I read this chapter today.
Lest I just repeat myself, however, there was another verse that also caught my attention:
And he shall be for a sanctuary; but for aof , and for a of to both the houses of Israel, for a gin and a to the inhabitants of Jerusalem.
(2 Nephi 18:14//Isaiah 8:14)
This verse, along with a couple of others with similar stone themes, has been applied to the Savious in the Gospels, in 1 Peter 2, and elsewhere in the Book of Mormon (in Jacob 4; interestingly while Jacob 4 associates the same three verses – Isaiah 8:14, Isaiah 28:16 and Psalm 118:22 – as 1 Peter 2 does, they quote different portions of some of those verses. More on that in chapter four of The BoM & the Bible). In many of those it’s applied to the Saviour’s relationship with Israel, namely that he’ll be rejected, but will ultimately become a sanctuary to them.
Yet a thought that’s been running though my head recently is that this verse likewise has a wider application. The Lord frequently permits parts of the gospel to become “a stone of stumbling” or “rock of offense” to us: aspects we don’t understand at first, things that may go against our own views at the time, or we just find difficult. And I’ve found that in many cases there are answers to these difficulties, indeed that with such answers things previously perceived as difficulties may turn to be things that strengthen one’s testimony. But such answers only tend to arrive after one has already persevered through them. I am forced to conclude that while the Lord wants us to succeed and wants us to exercise faith, he doesn’t make it easy for us. This life, after all, is a test.