There’s so much in these chapters and the next few, sadly too much to really fit into my thesis, so a case study around 2 Nephi 25-30 had to get chopped out (though some of my thoughts on this section can be found here).
A few verses that stuck out this time though:
And as one generation hath been destroyed among the Jews because of iniquity, even so have they been destroyed from generation to generation according to their iniquities; and never hath any of them been destroyed save it were foretold them by the prophets of the Lord.
(2 Nephi 25:9)
A general pattern is being described here: ancient Israel was punished many times for their iniquities, but they were always warned first. On one hand this can be quite reassuring, especially on an individual scale (it reminds me of Elder Packer’s comment that the Lord will always warn us if we’re about to make a major mistake). On a bigger scale, it’s perhaps less reassuring, because the nations of our time have been warned: the Book of Mormon is all about the destruction of whole civilisations.
Wherefore, these things shall go from generation to generation as long as the earth shall stand; and they shall go according to the will and pleasure of God; and the nations who shall possess them shall be judged of them according to the words which are written.
(2 Nephi 25:22)
The next couple of verses tend to get a lot of attention, but there’s a lot here too. I keep coming back to this this notion of us being judged by the scriptures. When we first come into contact with them (especially the Book of Mormon), it is we who are in the position of judge, trying to determine if they are true. When we gain a spiritual witness that they are, however, that relationship changes: now we are accountable for how we measure up to them.
I find myself wanting, on many things.
And after Christ shall have risen from the dead he shall show himself unto you, my children, and my beloved brethren; and the words which he shall speak unto you shall be the law which ye shall do.
(2 Nephi 26:1)
Nephi’s particularly talking of Christ’s post-resurrection appearance to the Nephites here, but it applies to us too. I find myself thinking that – though I believe in Christ and try to follow him – how often do I actually treat and think of his words as law?
And as I spake concerning the convincing of the Jews, that Jesus is the very Christ, it must needs be that the Gentiles be convinced also that Jesus is the Christ, the Eternal God;
(2 Nephi 26:12)
Part of this section addresses the fact that both Jew and Gentile have gotten Christ wrong in some regards. At a time when people increasingly do not believe in the divinity of Christ, I think this verse – and the accompanying message – apply more than ever. It also surprises me when I have met young members of the Church who, while accepting Christ as their Saviour and talk of their “elder brother”, seem to have difficultly understanding him as their God. But this is one of the key messages of the Book of Mormon, as stated on the title page: “that JESUS is the CHRIST, the ETERNAL GOD”. He is not just a great teacher, or a perfect man, or the Messiah, or our Saviour, or an examplar, though he is all of these things. He is also our Lord and our God. And thus, as Nephi says in the preceding chapter:
And now behold, I say unto you that the right way is to believe in Christ, and deny him not; and Christ is the Holy One of Israel; wherefore ye must bow down before him, and worship him with all your might, mind, and strength, and your whole soul; and if ye do this ye shall in nowise be cast out.
(2 Nephi 25:29)