New reduced US price on Amazon for “The Book of Mormon and its …”

My principal aims in releasing my book, The Book of Mormon and its relationship with the Bible, have been twofold: Firstly, to share what I believe are a number of original contributions to our understanding of the Book of Mormon, and how it uses and approaches the Bible, that are hopefully of interest to anyone who is interested in these books of scripture. Secondly, to seek vindication for the unfair and inadequate assessment my thesis received at the viva voce. I’ve not sought any financial gain from it (I’d think I’d be pretty silly if I’d had), and for this reason I’ve made the contents freely available as a PDF on this blog, and have sought to keep the price of the books as close to cost as possible.

Up until now, however, the US price has been kept higher due to the requirements of the expanded distribution channels I was using. Recently, however, I’ve been able to re-evaluate this, and have determined that these channels are not necessary at this time. This has allowed me to reduce the US list price of The Book of Mormon and its relationship with the Bible to one in line with the UK/EU prices, and so the book is now available from Amazon.com at a new reduced price of $11.99.

I also hope to announce shortly the availability of a hardback edition, again as close to cost as possible, for those wanting an extra-sturdy and durable edition.

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The Complexity of the Book of Mormon

During the most recent General Conference, Elder Ted R. Callister (General Sunday School President) spoke about the Book of Mormon, and particularly about its complexity as evidence for its inspiration. All too often, however, I see assertions of the opposite, that almost anyone with some basic familiarity with the Bible or an open copy of the King James version could write it. I came across many such claims during the writing of my thesis, and just the other week found a similar statement in a “Concise Oxford Dictionary of Religions” I came across in a charity shop (namely that the book’s authenticity was doubted because of its “reminisces of the King James version”; I didn’t check at the time, but would be intrigued to know if the contributors had felt the need to make similar statements in regards to other faiths).

These statements typically take the form of sweeping generalizations, with little evidence because few of those making such comments seem to have taken the trouble to examine the book itself closely. In contrast, one very clear finding throughout my thesis was just how exceptionally complex the Book of Mormon’s use of biblical material actually was, far more complex than I’d suggest most actual readers pick up. Furthermore, again and again I found evidence that the authors of the Book of Mormon would have needed to be far more familiar with biblical material than the critics claimed. One example from Chapter 3:

Nephi then proceeds to place a condition upon the fulfilment of this covenant:

And I would, my brethren, that ye should know that all the kindreds of the earth cannot be blessed unless he shall make bare his arm in the eyes of the nations.

(1 Nephi 22:10)

At first glance this appears to be a simple assertion, a claim that this ‘marvelous work’ is to be accomplished by a display of divine power. However, what this misses is that the two halves of this verse are not connected simply by assertion, but by a chain of associated passages:

And I would, my brethren, that ye should know that all the kindreds of the earth cannot be blessed unless he shall make bare his arm in the eyes of the nations.

(1 Nephi 22:10)

Yea, and all the earth shall see the salvation of the Lord, saith the prophet; every nation, kindred, tongue and people shall be blessed.

(1 Nephi 19:17)

The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

(Isaiah 52:10; bold, italicised, and underlined text marks linked passages.)

Thus the reference to the blessing of ‘all the kindreds of the earth’ not only refers to the just quoted covenant with Abraham, but also alludes to the second half of 1 Nephi 19:17, attributed as a quotation of the non-biblical prophet Zenos. In turn, the first clause of 1 Nephi 19:17, ‘and all the earth shall see the salvation of the Lord’, corresponds to the second part of Isaiah 52:10 (not quoted here, but quoted four times – twice explicitly – elsewhere in the Book of Mormon in Mosiah 12:24, Mosiah 15:31, 3 Nephi 16:20 and 20:35). Finally, returning to 1 Nephi 22:10, we find the first half of Isaiah 52:10 supplying the final phrase of the verse.[1] This is extremely unlikely to be coincidental; instead it appears that the various stages by which the author linked these phrases together in 1 Nephi 22:10 have been left out, leaving only the conclusion.

[1]     Grant Hardy appears to have noticed the same connection, see Hardy, Reader’s Edition, p. 58, footnotes f and g.

As I then point out a little further down:

As noted in chapter two, one particular suggestion has been offered to explain this connection: that Joseph Smith had access to a King James Bible in front of him to assist him. While such suggestions face difficulties from eyewitness statements to the dictation process, this idea has been advanced by both critics and believers in different forms.[1] Thus Wesley Walters, holding that Joseph Smith was the actual author, argues that Joseph Smith must have had ‘his KJV Bible open in front of him’, the only alternative being memorization.[2] Sidney Sperry, on the other hand, while regarding Joseph Smith as a translator, has also argued for the possibility that a Bible was used for help in translating when Joseph Smith came across passages that were recognisably from the Bible and when the KJV was considered adequate.[3]

Yet the above example, and others like it, of the Book of Mormon’s use of the Bible present such suggestions with substantial logical problems. While the idea of working directly from an ‘open’ Bible might suffice for explicit quotations, it is a less adequate explanation for the situation above in which phrases are interwoven into the text and associated by an unwritten chain in which the intervening steps are omitted.[4] Any author would need substantially more familiarity than Wesley Walters’ scenario appears to grant (that is ‘enough to scatter biblical phrases freely’).[5] Likewise any translator attempting to use the KJV as a mundane aid to fill the gaps of any translation would need extensive biblical awareness simply to find the chain of relevant texts. There are historical reasons such scriptural fluency on the part of Joseph Smith has not been assumed.[6] A range of historical and theological possibilities could be suggested that do not require Joseph Smith to have this biblical familiarity; the book itself claims to be interpreted ‘by the gift of God’ (title page). What is clear, however, is that an open Bible alone is insufficient to explain the evident familiarity with the biblical text and the close connection the Book of Mormon has with the KJV.

[1]     All eyewitness statements to the dictation process deny the presence of other texts. Welch, The Sermon at the Temple, p. 132; Bushman, Rough Stone Rolling, p. 70; Givens, By the Hand of Mormon, pp. 30–32.

[2]     Walters, The Use of the Old Testament, p. 36.

[3]     Welch, The Sermon at the Temple, p. 135; Sperry, ‘The text of Isaiah in the Book of Mormon’, pp. 80–81.

[4]     Hardy, Understanding the Book of Mormon, pp. 67–68.

[5]     Walters, The Use of the Old Testament, p. 13.

[6]     For instance, Emma Smith’s report that at one point during the dictation of the Book of Mormon, Joseph Smith expressed concern as to whether Jerusalem had walls. John W. Welch and Tim Rathbone, ‘Book of Mormon Translation by Joseph Smith’, Encyclopedia of Mormonism: The History, Scripture, Doctrine, and Procedure of the Church of Jesus Christ of Latter-day Saints, ed. by Daniel Ludlow (New York: Macmillan, 1992), p. 210; See also Barlow, Mormons and the Bible, p. 13.

Obviously, like Elder Callister, I’d attribute this complexity and familiarity with the biblical text not to Joseph Smith, or any other 19th century figure, but to far older figures and ultimately divine inspiration. However, what is clear are that repeated claims that the Book of Mormon simply copies the Bible, and that anyone with an open Bible could have written it, are simply not true.


More examples of this complexity, and much else, can be found in my book, The Book of Mormon and its relationship with the Bible, which is available as a free PDF from this site, or may be obtained in paperback or in kindle format (including from Amazon.com here and Amazon.co.uk here).

Kindle edition available

For those who wish to read it on mobile devices, a Kindle edition of The Book of Mormon and its relationship with the Bible is now available:The_Book_of_Mormon_a_Cover_for_Kindle

It’s now linked up with the paperback’s Amazon entries, so can be found on Amazon.com, Amazon.co.uk and most other Amazon marketplaces.

In the print

Perhaps this is a feeling many authors have when meeting their work “in the flesh” for the first time, but part of me is honestly finding it a little hard to believe I had anything to do with this:

I have to say I’m very impressed with Createspace’s quality, and would certainly both use them again and recommend their services to others.

Once again, the book is available as a free PDF, or may be purchased as a paperback from Amazon.co.uk, Amazon.com and various Amazon Europe pages.

Free e-book: The Book of Mormon and its relationship with the Bible

As readers of my blog may be aware, I’ve been engaged in a PhD examining the Book of Mormon and its relationship with the Bible. I submitted earlier this year (2017). However, to the great surprise of not only myself but also my supervisors, it was rejected with the instruction to rewrite it and resubmit for examination in 2019. I have significant cause to believe that this was an unfair and an inadequate assessment of my thesis, while the requested revisions would utterly change the character of the thesis and cannot be made in good faith, even if I could continue. Lacking other effective recourse, I have thus decided to release my work – with only very slight revisions – to a wider audience, and let the reader judge for themselves.

The book is available both for purchase as a paperback, and for free as a bookmarked PDF. The PDF version may be downloaded from the following link: The Book of Mormon and its relationship with the Bible. For those wanting a hard copy, the Paperback is available from Amazon.co.uk and Amazon.com, and various European Amazon sites, and should hopefully be available from other channels soon.

From the book description:

The Book of Mormon is an influential and controversial book. It launched a religious movement, is believed by millions to be scripture, and is derided by others as fraudulent. Despite this (or perhaps as a result), the book’s contents have been subject to both academic neglect and popular myth.

This book challenges some of that neglect by examining the Book of Mormon through the lens of its relationship with the Bible: a work which the Book of Mormon openly quotes and expects to be read alongside, and the only text which everyone agrees is connected to the Book of Mormon.

Through close examination of the Book of Mormon text and biblical parallels, including three substantial case studies, this book addresses questions such as:

How and why does the Book of Mormon draw upon the Bible?
Why does the book quote parts of the Bible at great length?
Why do quotations often differ from their biblical counterparts?
How does the Book of Mormon suggest the Bible be read?

Also included in an appendix is a textual comparison of each explicit biblical quotation in the Book of Mormon with the KJV.

(I’ve also added this post as an extra page so it remains available).