Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.
There’s lots that could be said about this chapter and Nephi’s killing of Laban. As Elder Holland has pointed out, the fact that this is so near the beginning of the Book of Mormon (as opposed to sandwiched somewhere between 2 Nephi’s Isaiah quotations) suggests that we’re meant to confront this issue early on. It should definitely shape how we read 1 Nephi 3:7 which Elder Holland suggests we sometimes recite all too “casually”.
But I find my mind caught on 1 Nephi 4:13, part of the Spirit’s explanation to Nephi. Because these words are very reminiscent of words found elsewhere:
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
While this is by no means an exact quotation, it’s close both in wording (“one man”, “perish”, “nation”) and similar in concept. Which may be a wee bit troubling when we know it’s Caiaphas saying this, about Jesus.
Some people might make a historical issue about this, but as we shall see in 1 Nephi 10 Lehi’s going to openly and explicitly quote someone hundreds of years in the future, God and the Spirit not being bound by such petty things as time. The who and about whom might be more troubling to us. Certainly Caiaphas’ example shows we should be extremely careful about such reasoning. But I do not think this close parallel is portraying Laban as Christ (considering the Book of Mormon’s high Christology – including its aim to convince not just that “Jesus is the Christ” but also that he is “the Eternal God”), or Nephi as Caiaphas.
However, when it comes to Caiaphas, what John says next is very interesting:
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
John doesn’t treat Caiaphas words as invalid or merely his own words – John actually treats it as an actual and true prophecy. But while Caiaphas, by virtue of his office, could be the receptacle for such a prophecy, he also could not understand or intend their true meaning (presumably in part due to his wickedness, in contrast to the likes of John and Nephi), and so he conspired against the Christ. The words were true – it is Caiaphas’ intent and actions that are a different matter: “for it must needs be that offences come; but woe to that man by whom the offence cometh!” (Matthew 18:7).