Everything I said about Jacob 4, in terms of being able to mention all sorts of things, applies even more to Jacob 5. Most of chapter four of my thesis is a detailed examination of Jacob 5, and I can confidently say after that exercise that there’s a lot to examine. I’ve also happened to post about Jacob 5 before in part, in commenting on an article that I felt was inadequate in its approach to the allegory. So there’s a lot that could be said, and a lot that I have said elsewhere.
What struck me reading through it this time though was the very first few verses (Jacob 5:1-3):
Behold, my brethren, do ye not remember to have read the words of the prophet Zenos, which he spake unto the house of Israel, saying:
Hearken, O ye house of Israel, and hear the words of me, a prophet of the Lord.
For behold, thus saith the Lord, I will liken thee, O house of Israel, like unto a tame olive tree, which a man took and nourished in his vineyard; and it grew, and waxed old, and began to decay.
Aside from the incongruity of a olive tree in a vineyard (something I do happen to discuss in the thesis), this opening reminded of thoughts I had when I was first writing the chapter, and unravelling the vast number of ways in which Jacob 5 connects to biblical passages that use olive tree imagery. It’s one of those things where the more you dig down, the more complex the issue actually gets. Scholarship tends to be very focused on the issue of where such ideas came from, and Jacob 5 has attracted similar commentary. But who first used the Olive Tree to symbolise Israel? The deeper one digs the more it seems like a chicken and egg scenario where it’s not quite clear what influenced what (assuming direct contact at all). And of course, Zenos does not attribute this image to himself but directly to the Lord.
It’s while I was thinking of this chicken and egg issue that my mind turned to a couple of other scriptural passages:
Behold, my soul delighteth in proving unto my people the truth of the coming of Christ; for, for this end hath the law of Moses been given; and all things which have been given of God from the beginning of the world, unto man, are the typifying of him.
(2 Nephi 11:4)
And behold, all things have their likeness, and all things are created and made to bear record of me, both things which are temporal, and things which are spiritual; things which are in the heavens above, and things which are on the earth, and things which are in the earth, and things which are under the earth, both above and beneath: all things bear record of me.
From these verses we learn that all things given by God typify Christ, and that all things are created – both spiritual and temporal – to bear record of God, Christ and the plan of salvation (see Moses 6:62). With these verses in mind, I wondered if this whole thing went even further? Perhaps it’s not an issue of ascribing who first used the olive tree to represent Israel to any one author, even God? With the above verses in mind, is it not possible that the Olive Tree was purposely created and permitted to have the traits that it has, precisely so that it might serve as such a symbol (for God would know of the destiny of Israel)? In other words, is it the symbol that came first, before the actual tree and even the world itself was created?